In the deep south of America, there were some very strident measures in place (the Jim Crow laws); these measures were all about race. One of the secrets to the continuous power of racial oppression was that those who were oppressed were hardly if ever recognized; little or no effort or recognition was given to their oppression. Thus the ones in power could keep in a system of power by not recognizing the reality of those whom they oppressed. Regarding Natives and their plight, there is little recognition, and their mistreatment is conventionally overlooked. This is as clear as a parallel as one could get.
In terms of native people the oppression is locked in place through many factors, yet being in a democracy this goes against all that a democracy represents. Social equality is a must for a democratic country, and thus there should be no disadvantaged person or groups. However there is a bold face lie and manipulation of truth that is often used to keep things in place. Every time a small advantage is given to native people there is an outcry, yet in the context of justice, the little that is given cannot compare to the disadvantages incurred by Native people in our great (Canadian) society.
Racism has always been about power, from putting measures in place to creating advantages, to incurring disadvantages for others. This is the essence of institutionalizing racism, by making it convention, to creating a culture of racial advantage and disadvantage. Yet these fundamentals are obscured, and made to be insignificant. If a person dare mention racism and its oppressive nature, it appears to border on treason. But how can recognizing the injustice of the lowly be treason? If anything, it is clearly wrong to continue on, where some people are advantaged and others disadvantaged: More so when those who are disadvantaged are so poor. If justice is truly color blind, than racial distinction inclined to give advantage and disadvantage is clearly unjust.
A clear example of the power that accompanies racism is the recent election of our first black President, Barak Obama. The fact that this appointment was met with anger and fears indicates that the issue of power-shifting from one person to another, (and the other being not like yourself), was a jolting experience for some. Yet from another perspective the idea that a person from a disadvantaged group could make an unprecedented stride was exhilarating, to say the least. It seems that when power is threatened, all hell breaks loose. And it seems equally understandable that fear and anger are the net result of losing power.
If we are in a great and actual democracy, it would seem the sharing of power is not some strange bedfellow. Rather it should be the essence of our countries, the time has come where people must think of unifying and this could ultimately mean working with others not like you.
Another example of the elements in racism has to be apartheid system in South Africa. “Apartheid can be best understood as (the systematic attempt to reverse economic integration as much as possible by legislating social barriers) in order to channel the inevitable political consequences of African economic advancement in the interests of privileged white.” For those caught in a repression like this (colonialism) they must transcend the efforts of humiliation and disrespect. These attacks have been so widespread that the obvious example of the Indian Act is a true culmination of these colonial efforts of humiliation and disrespect. The Indian Act will always be an act of colonialism; (the economic and political policies by which a nation indirectly maintains or extends its influence over people). And so it is that within civilized society, there were many different ways to achieve the end of advantage and disadvantage.
To then overcome both apartheid and colonialism is to overcome control/domination and exclusion. Clearly the Indian Act is a prime example of both control/domination and exclusion. It was certainly not the Apartheid system, nor was it the Jim Crow Laws but it was a system so similar that it is obviously no different than the other systems of exclusion, and domination/control.
Segregation is not conducive to an equal and democratic country. It would seem it is inevitable that systems of segregation will be challenged by the enlightenment of equality. That all men are created equal, and that given the same opportunities success is predestined.
The net result of such a system is the pit of poverty that continually grows, and it seems unjust that billions have to be poured into poor communities. It becomes a national outcry; riches should be given to the progressive, let alone the unmerited poor. For example the constructed Jim Crow laws helped “white Americans, as a group (to) continue to be the beneficiaries of the legal apparatuses of white supremacy, carried out the full weight of America’s legal, political, and economic institutions. The consequences of state-sponsored racial inequality created a mountain of historically constructed, accumulated disadvantage for African Americans as a group.”
The only way for the lowly to succeed is to tear down the control/domination and exclusion factors.
The worth of the lowest is equal to the highest. No longer should the lowest be disrespected and humiliated.
Power does not always go to the arrogant. The Apartheid system was defeated by democracy, the idea that numbers would play an important part in redistributing power was the culmination of the new system. The Jim Crow laws were also defeated by democracy, this time it was about the equality of man. In Canada it will be about “good governance,” that unless native communities practice democracy good governance will not be possible. The people have to decide matters for them self, they do not need outside indirect (colonial) control. Those days are gone; the perpetual children need to grow up. The Indian Act and its paternalism are truly anachronistic.
I think the idea that this is new information is nothing more than a farce, it is about the age old secret of keeping things the way they are, about hiding the obvious, and by not recognizing the repressed reality. Justice is about hearing the repressed, about initiating change that we might all partake of the benefits that this great country has to offer.
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